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二略胜住法仪对勘（第2页）

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［原译］阙

［校译］复次，赞礼之授位故，音有音无皆可。赞曰：

五趣轮回中围中照见惑轮是苦基

悲心作灭苦惑轮悲心大德顶礼你

作熟解脱有情故受用行住有情界

净似莲花不染贪净贪大德顶礼你

贫困有情贫无法走入茂密无明中

以七圣财令厌足智慧明灯顶礼你

有情沉入轮回海悲智方便可作舟

运往寂灭宝胜洲众之舵手众顶礼

舟沉有情业瀑流正法甘露桥能渡

圣道八支令富足语之主宰顶礼你

作是等赞礼。

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［原译］复次，抛花，诵唵帝释吒二合捌资啰二合，请坚固也。作随知赞。次如常例摄受施食，以哑葛络咒奉献诸佛及诸菩萨、所有护法、一切善神、十万世界神众并六道生。

［校译］复次，祈请［智尊］永驻之故，一切聚集行人手执花鬘，先作即彼尊佛之念诵，祈请住于十方之一切佛、菩萨眷顾于我，金刚阿阇黎启请曰：我以为此三宝之所依（圣像）作胜住之力，祈请住于十方一切世间之诸佛世尊轮回不空，不示涅槃，长久住世，广作有情之利益。尤其是只要此尊圣像不为四大所害而坏灭，即请一切智尊永驻此［圣像］中，为包括诸天在内一切世间凡人之皈依处，且请赐以施主为首一切人等以无余最胜与共通之悉地。祈请已，众人掷花雨，阿阇黎以金刚触圣像之顶，诵咒曰：唵帝释吒二合捌资啰二合，缘想［智尊］永驻。佛塔与神庙等者，遂被视为自大日如来佛真身等所出之佛塔等者也。复次，当如应作一切应作之供养和赞礼。复次，以阿字等密咒先向以作胜住仪之圣像为首之一切出世间奉献施食，复向护法、护方神、厉鬼、土地神等奉献各各之会供，命令护法曰：此圣像住此一日，请恒作拥护。[33]

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［原译］阙

［校译］复次，吉祥之授位故，一切大众持花，先念诵缘起心咒，诵已念圆满等吉祥偈，[34]祝愿我等师资与施主、檀越俱，战胜一切不顺之方［怨敌］，一切世间即成吉祥。诵已掷花雨，复奏乐声。复次，以酬金令上师喜乐，上师向施主作供养，作百字咒等剩余、酬补仪轨，再作大祈愿，以施食之宾客等祈请入金刚。

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［原译］复次，诵吉祥偈颂而拋散花，俾使吉利。然后念诵百字神咒，圆满剩缺，回向善根也。

文寡义洪溥，利大易修进，僧伽密得哩二合请，圣者述斯文。

犹如过去佛，灌顶菩萨众，我以菩提心，与汝密灌顶。

无定离苦行，亦无净斋戒，恒方便惠等，喜乐能成就。

［校译］复次，受用喜筵，复诵吉祥偈颂，即请彼像宽恕诸罪过，然后念诵百字神咒，圆满剩缺，如法安住。

文寡义洪溥，利大费力少，僧伽密得哩二合请，圣者述斯法。彼善于众生，愿十方诸佛，能于此胜住，作大法太子。

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［原译］《略胜住法仪》

［校译］《略胜住法仪》，乃应畏吾儿僧人Samghamitra（译言僧伽友）之请，按法主萨思迦如何所作，于阴木兔年（1255）仲夏月写成，后复于某时因枯噜布上师之请，法王作如应增补。